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英语翻译顾炎武,字宁人,原名绛,昆山人.明诸生.生而双瞳,中白边黑.读书目十行下.见明季多故,讲求经世之学.明南都亡,奉

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英语翻译
顾炎武,字宁人,原名绛,昆山人.明诸生.生而双瞳,中白边黑.读书目十行下.见明季多故,讲求经世之学.明南都亡,奉嗣母王氏避兵常熟.昆山令杨永言起义师,炎武及归庄从之.鲁王授为兵部司务,事不克,幸而得脱,母遂不食卒,诫炎武弗事二姓.唐王以兵部职方郎召,母丧未赴,遂去家不返.炎武自负用世之略,不得一遂,所至辄小试之.垦田於山东长白山下,畜牧於山西雁门之北、五台之东,累致千金.遍历关塞,四谒孝陵,六谒思陵,始卜居陕之华阴.谓“秦人慕经学,重处士,持清议,实他邦所少;而华阴绾毂关河之口,虽足不出户,亦能见天下之人、闻天下之事.一旦有警,入山守险,不过十里之遥;若有志四方,则一出关门,亦有建瓴之便”.乃定居焉.
生平精力绝人,自少至老,无一刻离书.所至之地,以二骡二马载书,过边塞亭障,呼老兵卒询曲折,有与平日所闻不合,即发书对勘;或平原大野,则於鞍上默诵诸经注疏.
炎武之学,大抵主于敛华就实.凡国家典制、郡邑掌故、天文仪象、河漕兵农之属,莫不穷原究委,考正得失,撰天下郡国利病书百二十卷;别有肇域志一编,则考索之馀,合图经而成者.精韵学,撰音论三卷,又广交贤豪长者,虚怀商榷,不自满假.
英语翻译顾炎武,字宁人,原名绛,昆山人.明诸生.生而双瞳,中白边黑.读书目十行下.见明季多故,讲求经世之学.明南都亡,奉
顾炎武,字宁人,原名绛,昆山人.\x09
GuYanWu,word better people,formerly known as Jiang,kunshan.\x09
明诸生.\x09
ZhuSheng Ming.\x09
生而双瞳,中白边黑.\x09
Born double eye,edge in black.\x09
读书目十行下.\x09
Read books under 10 lines.\x09
见明季多故,讲求经世之学.\x09
See how the season so,with the study of administration.\x09
明南都亡,奉嗣母王氏避兵常熟.\x09
Ming SMW wu,raised in SiMu avoid soldiers changshu.\x09
昆山令杨永言起义师,炎武及归庄从之.\x09
Kunshan make YangYongYan uprising division,inflammation and GuiZhuang from wu.\x09
鲁王授为兵部司务,事不克,幸而得脱,母遂不食卒,诫炎武弗事二姓.\x09
For BingBu SiWu be robust,means,but luckily,have to take off,mother and he did not eat,commandment put things two name is wu inflammation.\x09
唐王以兵部职方郎召,母丧未赴,遂去家不返.\x09
TangWang to BingBu job FangLang called,not to his mother,and go home does not return.\x09
炎武自负用世之略,不得一遂,所至辄小试之.\x09
Using the conceit of inflammation wu slightly,not a hence,there is always a good time of test.\x09
垦田於山东长白山下,畜牧於山西雁门之北、五台之东,累致千金.\x09
The field in changbai mountain in shandong province,the animal husbandry and in Shanxi Province north of the door,east of the five sets,tired the daughter.\x09
遍历关塞,四谒孝陵,六谒思陵,始卜居陕之华阴.\x09
Traverse GuanSai,four ye-welcomed the filial piety changling,six staffs think changling,beginning BuJu HuaYin of shaanxi.\x09
谓“秦人慕经学,重处士,持清议,实他邦所少;而华阴绾毂关河之口,虽足不出户,亦能见天下之人、闻天下之事.一旦有警,入山守险,不过十里之遥;若有志四方,则一出关门,亦有建瓴之便”.\x09
Call "qin Confucian,heavy ChuShi people for expressing,hold,real he nations have less HuaYin Wan GuanHe hub,and the mouth,though never leave home,also can see the people of the world,smell.Once a p,into the mountains,but keep the risks from miles; if anyone who is a four winds,close the door,also there are built Ling and".\x09
乃定居焉.\x09
How is settled.\x09
生平精力绝人,自少至老,无一刻离书.\x09
Life energy unique person,the less to old,no moment from books.\x09
所至之地,以二骡二马载书,过边塞亭障,呼老兵卒询曲折,有与平日所闻不合,即发书对勘;\x09
The resulted in two mules carrying two ma book,a frontier fortress pavilion disabled,call for a old twists and turns with and not heard on weekdays,namely hair to book can be;\x09
或平原大野,则於鞍上默诵诸经注疏.\x09
Or plain daye,then in the saddle the discusses the will.\x09
炎武之学,大抵主于敛华就实.\x09
The study of wu inflammation,generally speaking,the Lord in China is running to reality.\x09
凡国家典制、郡邑掌故、天文仪象、河漕兵农之属,莫不穷原究委,考正得失,撰天下郡国利病书百二十卷;\x09
All national standard system,county cities have their stories,astronomy instrument,river cao soldier as the agriculture of either the poor in committee,take an examination of is gain and loss,all the kingdom county writes books 120 roll disease;\x09
别有肇域志一编,则考索之馀,合图经而成者.\x09
Don't have a compiled ZhaoYu volunteers,the balance of the history,the whole map and the winners.\x09
精韵学,撰音论三卷,又广交贤豪长者,虚怀商榷,不自满假.\x09
Learn pure charm,write the sound of three volumes,and make the hen house,with virtual discussion does not become complacent false.
再问: …………我要白话文的…………
再答: 不好意思啊,本人对这个不感冒
英语翻译顾炎武,字宁人,原名绛,昆山人.明诸生.生而双瞳,中白边黑.读书目十行下.见明季多故,讲求经世之学.明南都亡,奉 英语翻译习之于人,甚矣哉!足之履平地而不与洼适也;及其久,则洼者若平,至使久而即平其故,则反窒焉而不宁.故君子之学,贵乎 英语翻译语气风格是心理倾向的具体体现,东方人讲求谦逊和随和,故说话语气通常表现出试探、隐含、自谦的特征,而西方人崇尚自我 英语翻译1.今尊不至于帝,智不至于圣,而欲无尊师,奚由至哉?2.故凡学,非能益也,达天性也.能全天之所生而勿败之,是谓善 为中华之崛起而读书英语翻译 英语翻译暑极不生暑而生寒暑极不生暑而生寒,寒极不生寒而生暑.屈之甚者信必烈,伏之久者飞必决.故不如意之事,如意之所伏也; 求翻译 勉学世人不问愚智,皆欲识人之多,见事之广,而不肯读书,是犹求饱而赖营馔,欲暖而惰裁衣也.故为武人俗吏所共嗤诋,良 英语翻译原文:暑极不生暑而生寒,寒极不生寒而生暑.屈之甚者信必烈,伏之久者飞必决.故不如意之事,如意之所伏也;快意之事, 英语翻译人君之欲平治天下而垂荣名者,必尊贤而下士.……臣居乡三逐,事君五去,闻君好士,故走来见.……贤者知其不已用而怨之 英语翻译知者创物,能者述焉,非一人而成也.君子之于学,百工之于技,自三代历汉至唐而备矣.故诗至于杜子美,文至于韩退之,书 英语翻译孟子之少也,既学而归,孟母方绩,问曰:“学何所至矣?”孟子曰:“自若也.”孟母以刀断其织也.孟子惧而问其故.孟母 英语翻译孟子之少也,既学而归,孟母方绩,问曰:“学何所至矣?” 孟子曰:“自若也.”孟母以刀断其织.孟子惧而问其故,孟母