神马作文网求一篇服饰起源的文章(要英文)
来源：学生作业帮 编辑：神马作文网作业帮 分类：英语作业 时间：2024/11/12 12:22:58
求一篇服饰起源的文章(要英文)
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泉州惠安女
In Quanzhou, Fujian Province has a special ethnic groups, Hoi An is female. To their peculiar clothes, strange customs of the well-known both at home and abroad, some people say that they are ethnic minorities, some people say that they are of the Han nationality, whether they are what the nation in Quanzhou how life? Quanzhou in the Huidong Hui'an County peninsula coast, we Some see the dress peculiar to rural women, they said to be living in the nearby village of 7, only tens of thousands of people. Although they are only a small population of the county, but many scholars at home and abroad has aroused extensive attention. With their image of the literary artists of the lens photography, poetry and music onto a screen, books, newspapers and music have been from China to the world. People spend their headscarves, short T-shirt, silver belt, pants tube, called the first feudal, saving shirt, the Democratic belly and a waste of pants.
Chongwu in the day to do the tour Hoi An intelligent woman Hsieh have their own dress this way, even though she had little understanding of this dress who inherited, but the United States as a woman of Hoi An, she will put on this convention's clothing A. This dress is what this nation? Look closely, you will find Huian women's clothing color and style of many Chinese ethnic minorities and clothing, has a lot in common? For example: They wear hats, a bit like people in Beijing and Li. Their short coat, especially as Yunnan's Xishuangbanna Dai dress. Huian women like to wear the blue shirt, black pants, from the color, the aquarium's Yunnan Clothing and almost the same. Women's festivals are the hair-comb-Butterfly, Butterfly is as ancient Baiyue family totem worship, women and Hoi An ancient tribe Baiyue What is the relationship between them? Different people. It was indeed say that this is mainly based on two aspects. One is in the region from 1951 to the 70s, found a small amount of ancient Baiyue the nation's life traces the lives of women in Hoi An's mountain village on the mountain have found a so-called New Stone Age sites. According to archaeological analysis of these things, more than two thousand years ago, in Fujian Province here Ancient Baiyue people live mainly Minyue people.
100 years ago in the Qing Dynasty to the end of the 1920s, Wai women to wear the T-shirt, waist wide chest, long-Yi Bai to the knee, waist lines Articles Baizhe Qun, which in ancient costumes little strange. Right trouser leg was very generous, and now the kind of trousers similar to the men and women in rural areas throughout China that the Han Chang Chuan wear pants when women did not wear head scarves and hats, wearing a weight of this 10 Kilograms of the headdress.
To go out, the Mongolian black, is married and women unable to have children, in order to avoid strangers and to see her husband with a fig leaf. This is only a piece of black gauze to sleep when it's off, even husband and wife in bed when the lights are turned off, only to remove it so that some of the couples met on the road, both the husband did not recognize each other is his wife. By the 1940s, the Republic of China, Wai female costumes have a great style. Guo Xi's original T-shirt lap, to gradually shorten the arm, but has not yet exposed to short navel. At this time the women's headdress has become a black cloth with Baotou, do not wear headscarves to spend, do not wear hats. Huian woman dress with a more obvious change, it is in the founding of New China in 1949, their CD jacket, the shorter the more. This is the inventor who created it? It is said that the change from the 1958 Great Leap Forward. At that time, young and middle-aged women in the county together to build Porphyra bird reservoir. It is hard work, in order to Zhefengdangyu, Wai women have to learn from other parts of the women, the Qi hats and scarves, wear no longer the surprise pick is not down, to attract people to be eye-catching scene. The hats are not bad at all times, the woman of many hidden secrets. This is the stone carving Exposition Garden Chongwu in the work of the women Zhancong Wai-ping about the title to you. The seaside climate changing, especially in the Huidong peninsula in the Gulf, the sea breeze blowing cold at times, but why Huian woman is growing short coat it? In Hoi An and female contact, we found that the shorter clothes, the unmarried woman's waist ribbon and silver belt of the married woman, the more clearly exposed. It is said that silver belt to send a man to marry the bride price, it will show the depth of the feelings of the husband and wife and family how much wealth. Perhaps this is saving his navel shirt gets short of the reasons for it! Huian women dress for the origin and development process, ZHENG Wen-wei, who once served as a professor at the University of county party committee secretary of a number of its own. After the 1950s, Wai married woman's headdress is no longer a heavy metal jewelry and black, but Choubu produced by the Red Hydrangea, and beautiful light. In different times, their wedding clothes are not the same.
Huian woman married to a different era costumes, it's not the same style, it did not know that it is also the customs are different in different times. I heard that the founding of New China in the past, Wai woman to have a custom home to live longer? They married three days after the mother will be back to the parents live, the only year during the Lunar New Year, Tomb Sweeping Festival, Ghost Festival also is July 15, and the winter solstice's agricultural and time to return to her husband, other That gave birth to a child, husband to live longer, there is such a practice it?
Such a man to fish out the long-term, work at home, a woman engaged in agricultural and sideline, and the formation of long-lived family customs, what exactly? Hoi An to the woman what is important in life affected? We came to the hill Hoi An's net peak on the peninsula in the town of Lake Village. Wu Suqin a four-village, there are her parents-in-law, sons and daughters under, grandchildren, her family of several generations of women in the past several decades have experienced different customs. Newlyweds have never met, the bride, how can immediately adapt to the strange couple living in the past, the older generation of women married to Hoi An, what kind of living a life? Long live the family custom, in the past for many women Hoi An unfortunate that with the development of the times, many of these old customs have changed in 1969 to marry Wu Suqin have personal experience of this. Today, Wu Suqin daughter graduated from technical secondary school, become a kindergarten teacher, who this generation of newly married life, then what is it like?
Hoi An and the older generation of women compared to the villagers in the town's hill village Jinhua more fortunate today that she married the day of rejoicing. Since the 9-year-old engaged in 1985, has been 18 years, while her parents marriage is arranged, but in 1996, when she was 20 years old, she learned through the matchmaker who is betrothed, began boldly and his appointment To meet, free love, and now the two have very deep feelings, she is married and her husband look forward to every day from Sishou together. The bride's family crossed ancestral home out of the stove, Hoi An is a woman of traditional customs procedures. It is said that the red flame indicates that married life is booming. As the traditional customs, like today, Chuang Shu Zhao Jinhua very strange headdress. Only when the marriage day of rejoicing, Huian women can comb this beautiful headdress. It is five or six of the ingenuity of women, carding four hours before a success. But if the bride does not care to mess it up, a person can not own it then Shuhao. Why, then, these women give the bride Shucheng so hard to organize this headdress? There is mystery here, what does? It turned out that her parents live long in the past the customs, it is the bride's wedding night there is supervision. It is said that three days after the wedding the bride back to her parents. If people find her hair disorder, peer sisters she will be ridiculed. Therefore, in order to maintain a tidy-made chaos is usually the bride's wedding in three days and nights are not lying down to sleep, and do everything possible to avoid sleeping with the groom. Today, however, Chuang Shu Zhao Jinhua such a complicated headdress, it is no longer in order to play the supervisory role, for the sole purpose of the unique and beautiful wedding day to add some life-enhancing colors. Today, the old customs in those inhuman practices, in a modern woman living in Hoi An gradually disappear.
译文
在福建泉州有个特殊的族群,就是惠安女.她们以奇特的服饰,奇异的婚俗闻名海内外,有人说她们是少数民族,有人说她们是汉族,究竟她们是什么民族,在泉州又怎样生活?在泉州惠安县惠东半岛的海边,我们看到一些服饰奇特的农村妇女,据说她们就居住在附近的7个乡村,只有几万人.虽然她们只是全县人口的一小部分,但是引起了海内外许多学者的广泛的关注.她们的形象随着文学艺术家们的摄影镜头、诗歌和音乐走上了银幕,书刊、报纸和五线谱,一直从中国走向了世界.人们把她们的花头巾、短上衣、银腰带、大筒裤,戏称为封建头,节约衫,民主肚,浪费裤.
每天在崇武做导游的惠安女谢聪慧都这样打扮自己,尽管她不太清楚这种服饰是谁传承下来的,但是惠安的女人视其为美,她也就穿上这种约定俗成的服装了.这种服饰是哪个民族的呢?仔细观察,你会发现惠安女服饰的色彩与样式和中国许多少数民族的服装,有很多相似的地方?例如：她们戴上斗笠,有点像黎族人和京族人.她们短小的上衣,特别像云南西双版纳的傣族服饰.惠安女喜欢穿青色的上衣,黑色的裤子,从色彩上看,和云南水族的服装几乎是一样的.逢年过节妇女们都梳蝴蝶型的发式,因为蝴蝶是古代百越族崇拜的图腾,那么惠安女和古代百越族有什么关系呢?人们众说纷纭.确实是有人这样说,这种根据主要是有两个方面.一个就是在这个地区从1951年到70年代,有发现了一些少量的古代百越民族生活的痕迹,在惠安女生活的大山乍村的山上也曾发现一处所谓的新石器时代的遗址.这些东西据考古分析,在两千多年前,在福建这里生活着古代百越族人,主要是闽越人.
一百年前的清代末期到二十世纪二十年代,惠安女穿的上衣,腰胸宽大,衣摆长至膝盖,腰间系条百褶裙,这种服装在古代没有什么奇特的地方.当时的裤管就很宽大,和现在的裤样相似,中国各地农村的男女都穿这种汉族人常穿的裤子,那时妇女的头上没有戴斗笠和头巾,戴的是这种重达10多公斤的头饰.
出门的时候,蒙的黑纱,是新婚和没有生育的妇女,为了躲避见到陌生人和自己丈夫用的遮羞布.这种黑纱只有睡觉的时候才摘下来,甚至在夫妻睡觉关灯时,才摘掉,它使一些夫妻在路上相遇,丈夫都没有认出对方是自己的妻子.到了20世纪40年代、民国时期,惠安女服饰的风格有一次大的变化.原来过膝的上衣下摆,逐渐缩短到臂部,但是还没有短到露出肚脐.这时妇女的头饰已变成用黑布包头,不戴花头巾,也不戴斗笠.惠安女的服饰有了更明显的变化,那是在1949年新中国成立之后,她们的上衣越裁越短.这是谁发明创造的呢?据说这种变化来自1958年的大跃进.当时全县青壮年妇女集中起来修建鸟坛水库.正是在艰苦的劳动中,为了遮风挡雨,惠安的妇女不得不学习其他地区的妇女,戴起了头巾和斗笠,不料这一戴就再也摘不下来了,成为吸引人们注目的风景线.时刻不离身的斗笠里藏着女人家的许多秘密.这是在崇武石雕博览园工作的惠安女詹聪萍讲述给大家听的.海边的气候变化多端,尤其是在惠东半岛的海湾,有时刮起海风特别冷,可是为什么惠安女的上衣却越做越短呢?在和惠安女接触时,我们发现衣服越短,未婚女人腰间的彩带和已婚女人的银腰带就越明显地暴露出来.据说银腰带是男人送的结婚聘礼,它能展示夫妻感情的深浅和家庭财富的多少.也许这就是节约衫越做越短露出肚脐的原因吧!对于惠安女服饰的起源和发展过程,郑文伟,这位曾经在大学担任过教授的县委书记有一些自己的看法.20世纪50年代后,惠安女的结婚头饰不再是沉重的金属饰品和黑布,而是用绸布制作的红绣球,美观又轻巧.在不同的时代,她们的结婚服饰也不尽相同.
惠安女的结婚服饰时代不同,它的样式也不一样,那不知道,它这个婚俗是不是也是时代不同也不一样.因为我听说,在新中国成立以前,惠安女有一个长住娘家的习俗?她们结婚三天以后就要回娘家长住,一年里只有在春节的时候,清明的时候,还有中元节,就是七月十五,还有冬至和农忙的时候回到丈夫家,另外就是生了孩子以后,长住到丈夫家,是有这样的习俗吗?
这种男人长期在外捕鱼,打工,女人在家从事副业和农业,而形成的长住娘家的习俗,究竟有哪些内容?对惠安女的人生有什么重要的影响呢?我们来到了惠安小山乍半岛净峰镇的湖街村.村长吴素琴一家四世同堂,她上有公公婆婆,下有儿女,孙子,她家中的几代妇女几十年来经历过不同的婚俗.新婚夫妇从来没见过面,新娘子怎能马上适应陌生的夫妻生活,在过去,老一代的惠安女结婚后,过着什么样的生活呢?长住娘家的习俗,过去给许多惠安女带来不幸,随着时代的发展,这些旧习俗有了许多变化, 1969年结婚的吴素琴有切身的感受.如今吴素琴的女儿中专毕业,成为幼儿园的老师,她们这一代人的新婚生活又是什么样的呢?
与老一代的惠安女相比,小山乍镇的村民庄锦花幸运多了,今天是她出嫁的大喜日子.自1985年9岁订婚,至今已有18年了,虽然她的婚姻也是父母包办的,但是在1996年,当她20岁时,她通过媒婆知道了谁是未婚夫,就开始大胆地和他约会见面,自由地谈情说爱,如今俩人已经有了很深的感情,今天她出嫁是盼望着从此和丈夫天天厮守在一起.新娘迈过火炉走出娘家的祖屋,是惠安女传统婚俗的一个程序.据说,红色的火焰预示着新婚的生活红红火火.像传统的习俗一样,今天庄锦花梳着非常奇特的头饰.只有在结婚的大喜日子里,惠安女才能梳这样漂亮的头饰.它是由五、六个心灵手巧的妇女,梳理了四个小时才成功的.可是如果新娘子不小心把它弄乱了,自己一个人不可能再把它梳好.那为什么这些妇女要给新娘梳成这样难以整理的头饰呢?这里存在着什么奥秘呢?原来,在过去长住娘家的婚俗中,它对新娘的新婚之夜有监督的作用.据说新娘结婚三天后回娘家.如果人们发现她的头发乱了,同辈的姐妹们就会讥笑她.因此为了保持发式整齐不乱,通常新娘在新婚的三天三夜都不躺着睡觉,千方百计避免和新郎睡在一起.然而今天庄锦花梳着这么复杂的头饰,再也不是为了让它起监督作用,纯粹为的是别致、美观,为结婚的日子增添些终身难忘的色彩.如今旧婚俗中那些不近人情的习俗,已在现代惠安女的生活中逐渐地消失.
泉州惠安女
In Quanzhou, Fujian Province has a special ethnic groups, Hoi An is female. To their peculiar clothes, strange customs of the well-known both at home and abroad, some people say that they are ethnic minorities, some people say that they are of the Han nationality, whether they are what the nation in Quanzhou how life? Quanzhou in the Huidong Hui'an County peninsula coast, we Some see the dress peculiar to rural women, they said to be living in the nearby village of 7, only tens of thousands of people. Although they are only a small population of the county, but many scholars at home and abroad has aroused extensive attention. With their image of the literary artists of the lens photography, poetry and music onto a screen, books, newspapers and music have been from China to the world. People spend their headscarves, short T-shirt, silver belt, pants tube, called the first feudal, saving shirt, the Democratic belly and a waste of pants.
Chongwu in the day to do the tour Hoi An intelligent woman Hsieh have their own dress this way, even though she had little understanding of this dress who inherited, but the United States as a woman of Hoi An, she will put on this convention's clothing A. This dress is what this nation? Look closely, you will find Huian women's clothing color and style of many Chinese ethnic minorities and clothing, has a lot in common? For example: They wear hats, a bit like people in Beijing and Li. Their short coat, especially as Yunnan's Xishuangbanna Dai dress. Huian women like to wear the blue shirt, black pants, from the color, the aquarium's Yunnan Clothing and almost the same. Women's festivals are the hair-comb-Butterfly, Butterfly is as ancient Baiyue family totem worship, women and Hoi An ancient tribe Baiyue What is the relationship between them? Different people. It was indeed say that this is mainly based on two aspects. One is in the region from 1951 to the 70s, found a small amount of ancient Baiyue the nation's life traces the lives of women in Hoi An's mountain village on the mountain have found a so-called New Stone Age sites. According to archaeological analysis of these things, more than two thousand years ago, in Fujian Province here Ancient Baiyue people live mainly Minyue people.
100 years ago in the Qing Dynasty to the end of the 1920s, Wai women to wear the T-shirt, waist wide chest, long-Yi Bai to the knee, waist lines Articles Baizhe Qun, which in ancient costumes little strange. Right trouser leg was very generous, and now the kind of trousers similar to the men and women in rural areas throughout China that the Han Chang Chuan wear pants when women did not wear head scarves and hats, wearing a weight of this 10 Kilograms of the headdress.
To go out, the Mongolian black, is married and women unable to have children, in order to avoid strangers and to see her husband with a fig leaf. This is only a piece of black gauze to sleep when it's off, even husband and wife in bed when the lights are turned off, only to remove it so that some of the couples met on the road, both the husband did not recognize each other is his wife. By the 1940s, the Republic of China, Wai female costumes have a great style. Guo Xi's original T-shirt lap, to gradually shorten the arm, but has not yet exposed to short navel. At this time the women's headdress has become a black cloth with Baotou, do not wear headscarves to spend, do not wear hats. Huian woman dress with a more obvious change, it is in the founding of New China in 1949, their CD jacket, the shorter the more. This is the inventor who created it? It is said that the change from the 1958 Great Leap Forward. At that time, young and middle-aged women in the county together to build Porphyra bird reservoir. It is hard work, in order to Zhefengdangyu, Wai women have to learn from other parts of the women, the Qi hats and scarves, wear no longer the surprise pick is not down, to attract people to be eye-catching scene. The hats are not bad at all times, the woman of many hidden secrets. This is the stone carving Exposition Garden Chongwu in the work of the women Zhancong Wai-ping about the title to you. The seaside climate changing, especially in the Huidong peninsula in the Gulf, the sea breeze blowing cold at times, but why Huian woman is growing short coat it? In Hoi An and female contact, we found that the shorter clothes, the unmarried woman's waist ribbon and silver belt of the married woman, the more clearly exposed. It is said that silver belt to send a man to marry the bride price, it will show the depth of the feelings of the husband and wife and family how much wealth. Perhaps this is saving his navel shirt gets short of the reasons for it! Huian women dress for the origin and development process, ZHENG Wen-wei, who once served as a professor at the University of county party committee secretary of a number of its own. After the 1950s, Wai married woman's headdress is no longer a heavy metal jewelry and black, but Choubu produced by the Red Hydrangea, and beautiful light. In different times, their wedding clothes are not the same.
Huian woman married to a different era costumes, it's not the same style, it did not know that it is also the customs are different in different times. I heard that the founding of New China in the past, Wai woman to have a custom home to live longer? They married three days after the mother will be back to the parents live, the only year during the Lunar New Year, Tomb Sweeping Festival, Ghost Festival also is July 15, and the winter solstice's agricultural and time to return to her husband, other That gave birth to a child, husband to live longer, there is such a practice it?
Such a man to fish out the long-term, work at home, a woman engaged in agricultural and sideline, and the formation of long-lived family customs, what exactly? Hoi An to the woman what is important in life affected? We came to the hill Hoi An's net peak on the peninsula in the town of Lake Village. Wu Suqin a four-village, there are her parents-in-law, sons and daughters under, grandchildren, her family of several generations of women in the past several decades have experienced different customs. Newlyweds have never met, the bride, how can immediately adapt to the strange couple living in the past, the older generation of women married to Hoi An, what kind of living a life? Long live the family custom, in the past for many women Hoi An unfortunate that with the development of the times, many of these old customs have changed in 1969 to marry Wu Suqin have personal experience of this. Today, Wu Suqin daughter graduated from technical secondary school, become a kindergarten teacher, who this generation of newly married life, then what is it like?
Hoi An and the older generation of women compared to the villagers in the town's hill village Jinhua more fortunate today that she married the day of rejoicing. Since the 9-year-old engaged in 1985, has been 18 years, while her parents marriage is arranged, but in 1996, when she was 20 years old, she learned through the matchmaker who is betrothed, began boldly and his appointment To meet, free love, and now the two have very deep feelings, she is married and her husband look forward to every day from Sishou together. The bride's family crossed ancestral home out of the stove, Hoi An is a woman of traditional customs procedures. It is said that the red flame indicates that married life is booming. As the traditional customs, like today, Chuang Shu Zhao Jinhua very strange headdress. Only when the marriage day of rejoicing, Huian women can comb this beautiful headdress. It is five or six of the ingenuity of women, carding four hours before a success. But if the bride does not care to mess it up, a person can not own it then Shuhao. Why, then, these women give the bride Shucheng so hard to organize this headdress? There is mystery here, what does? It turned out that her parents live long in the past the customs, it is the bride's wedding night there is supervision. It is said that three days after the wedding the bride back to her parents. If people find her hair disorder, peer sisters she will be ridiculed. Therefore, in order to maintain a tidy-made chaos is usually the bride's wedding in three days and nights are not lying down to sleep, and do everything possible to avoid sleeping with the groom. Today, however, Chuang Shu Zhao Jinhua such a complicated headdress, it is no longer in order to play the supervisory role, for the sole purpose of the unique and beautiful wedding day to add some life-enhancing colors. Today, the old customs in those inhuman practices, in a modern woman living in Hoi An gradually disappear.
译文
在福建泉州有个特殊的族群,就是惠安女.她们以奇特的服饰,奇异的婚俗闻名海内外,有人说她们是少数民族,有人说她们是汉族,究竟她们是什么民族,在泉州又怎样生活?在泉州惠安县惠东半岛的海边,我们看到一些服饰奇特的农村妇女,据说她们就居住在附近的7个乡村,只有几万人.虽然她们只是全县人口的一小部分,但是引起了海内外许多学者的广泛的关注.她们的形象随着文学艺术家们的摄影镜头、诗歌和音乐走上了银幕,书刊、报纸和五线谱,一直从中国走向了世界.人们把她们的花头巾、短上衣、银腰带、大筒裤,戏称为封建头,节约衫,民主肚,浪费裤.
每天在崇武做导游的惠安女谢聪慧都这样打扮自己,尽管她不太清楚这种服饰是谁传承下来的,但是惠安的女人视其为美,她也就穿上这种约定俗成的服装了.这种服饰是哪个民族的呢?仔细观察,你会发现惠安女服饰的色彩与样式和中国许多少数民族的服装,有很多相似的地方?例如：她们戴上斗笠,有点像黎族人和京族人.她们短小的上衣,特别像云南西双版纳的傣族服饰.惠安女喜欢穿青色的上衣,黑色的裤子,从色彩上看,和云南水族的服装几乎是一样的.逢年过节妇女们都梳蝴蝶型的发式,因为蝴蝶是古代百越族崇拜的图腾,那么惠安女和古代百越族有什么关系呢?人们众说纷纭.确实是有人这样说,这种根据主要是有两个方面.一个就是在这个地区从1951年到70年代,有发现了一些少量的古代百越民族生活的痕迹,在惠安女生活的大山乍村的山上也曾发现一处所谓的新石器时代的遗址.这些东西据考古分析,在两千多年前,在福建这里生活着古代百越族人,主要是闽越人.
一百年前的清代末期到二十世纪二十年代,惠安女穿的上衣,腰胸宽大,衣摆长至膝盖,腰间系条百褶裙,这种服装在古代没有什么奇特的地方.当时的裤管就很宽大,和现在的裤样相似,中国各地农村的男女都穿这种汉族人常穿的裤子,那时妇女的头上没有戴斗笠和头巾,戴的是这种重达10多公斤的头饰.
出门的时候,蒙的黑纱,是新婚和没有生育的妇女,为了躲避见到陌生人和自己丈夫用的遮羞布.这种黑纱只有睡觉的时候才摘下来,甚至在夫妻睡觉关灯时,才摘掉,它使一些夫妻在路上相遇,丈夫都没有认出对方是自己的妻子.到了20世纪40年代、民国时期,惠安女服饰的风格有一次大的变化.原来过膝的上衣下摆,逐渐缩短到臂部,但是还没有短到露出肚脐.这时妇女的头饰已变成用黑布包头,不戴花头巾,也不戴斗笠.惠安女的服饰有了更明显的变化,那是在1949年新中国成立之后,她们的上衣越裁越短.这是谁发明创造的呢?据说这种变化来自1958年的大跃进.当时全县青壮年妇女集中起来修建鸟坛水库.正是在艰苦的劳动中,为了遮风挡雨,惠安的妇女不得不学习其他地区的妇女,戴起了头巾和斗笠,不料这一戴就再也摘不下来了,成为吸引人们注目的风景线.时刻不离身的斗笠里藏着女人家的许多秘密.这是在崇武石雕博览园工作的惠安女詹聪萍讲述给大家听的.海边的气候变化多端,尤其是在惠东半岛的海湾,有时刮起海风特别冷,可是为什么惠安女的上衣却越做越短呢?在和惠安女接触时,我们发现衣服越短,未婚女人腰间的彩带和已婚女人的银腰带就越明显地暴露出来.据说银腰带是男人送的结婚聘礼,它能展示夫妻感情的深浅和家庭财富的多少.也许这就是节约衫越做越短露出肚脐的原因吧!对于惠安女服饰的起源和发展过程,郑文伟,这位曾经在大学担任过教授的县委书记有一些自己的看法.20世纪50年代后,惠安女的结婚头饰不再是沉重的金属饰品和黑布,而是用绸布制作的红绣球,美观又轻巧.在不同的时代,她们的结婚服饰也不尽相同.
惠安女的结婚服饰时代不同,它的样式也不一样,那不知道,它这个婚俗是不是也是时代不同也不一样.因为我听说,在新中国成立以前,惠安女有一个长住娘家的习俗?她们结婚三天以后就要回娘家长住,一年里只有在春节的时候,清明的时候,还有中元节,就是七月十五,还有冬至和农忙的时候回到丈夫家,另外就是生了孩子以后,长住到丈夫家,是有这样的习俗吗?
这种男人长期在外捕鱼,打工,女人在家从事副业和农业,而形成的长住娘家的习俗,究竟有哪些内容?对惠安女的人生有什么重要的影响呢?我们来到了惠安小山乍半岛净峰镇的湖街村.村长吴素琴一家四世同堂,她上有公公婆婆,下有儿女,孙子,她家中的几代妇女几十年来经历过不同的婚俗.新婚夫妇从来没见过面,新娘子怎能马上适应陌生的夫妻生活,在过去,老一代的惠安女结婚后,过着什么样的生活呢?长住娘家的习俗,过去给许多惠安女带来不幸,随着时代的发展,这些旧习俗有了许多变化, 1969年结婚的吴素琴有切身的感受.如今吴素琴的女儿中专毕业,成为幼儿园的老师,她们这一代人的新婚生活又是什么样的呢?
与老一代的惠安女相比,小山乍镇的村民庄锦花幸运多了,今天是她出嫁的大喜日子.自1985年9岁订婚,至今已有18年了,虽然她的婚姻也是父母包办的,但是在1996年,当她20岁时,她通过媒婆知道了谁是未婚夫,就开始大胆地和他约会见面,自由地谈情说爱,如今俩人已经有了很深的感情,今天她出嫁是盼望着从此和丈夫天天厮守在一起.新娘迈过火炉走出娘家的祖屋,是惠安女传统婚俗的一个程序.据说,红色的火焰预示着新婚的生活红红火火.像传统的习俗一样,今天庄锦花梳着非常奇特的头饰.只有在结婚的大喜日子里,惠安女才能梳这样漂亮的头饰.它是由五、六个心灵手巧的妇女,梳理了四个小时才成功的.可是如果新娘子不小心把它弄乱了,自己一个人不可能再把它梳好.那为什么这些妇女要给新娘梳成这样难以整理的头饰呢?这里存在着什么奥秘呢?原来,在过去长住娘家的婚俗中,它对新娘的新婚之夜有监督的作用.据说新娘结婚三天后回娘家.如果人们发现她的头发乱了,同辈的姐妹们就会讥笑她.因此为了保持发式整齐不乱,通常新娘在新婚的三天三夜都不躺着睡觉,千方百计避免和新郎睡在一起.然而今天庄锦花梳着这么复杂的头饰,再也不是为了让它起监督作用,纯粹为的是别致、美观,为结婚的日子增添些终身难忘的色彩.如今旧婚俗中那些不近人情的习俗,已在现代惠安女的生活中逐渐地消失.