尼采 格言与剑求尼采的《偶像的黄昏》中《格言与剑》部分的内容~

尼采 格言与剑
求尼采的《偶像的黄昏》中《格言与剑》部分的内容~

鎴戞湁鑻辨枃鐗堢殑.
MAXIMS AND ARROWS
1 Idleness is the beginning of all psychology.What?Should psychology be a vice?
2 Even the most courageous among us only rarely has the courage for that which he really knows.
3 To live alone one must be a beast or a god,says Aristotle.Leaving out the third case:one must be both--a philosopher.
4 "All truth is simple." Is that not doubly a lie?
5 I want,once and for all,not to know many things.Wisdom sets limits to knowledge too.
6 In our own wild nature we find the best recreation from our un-nature,from our spirituality.
7 What?Is man merely a mistake of God's?Or God merely a mistake of man's?
8 Out of life's school of war:What does not destroy me,makes me stronger.
9 Help yourself,then everyone will help you.Principle of neighbor-love.
10 Not to perpetrate cowardice against one's own acts!Not to leave them in the lurch afterward!The bite of conscience is indecent.
11 Can an ass be tragic?To perish under a burden one can neither bear nor throw off?The case of the philosopher.
12 If we have our own why of life,we shall get along with almost any how.Man does not strive for pleasure; only the Englishman does.
13 Man has created woman--out of what?Out of a rib of his god--of his "ideal."
14 What?You search?You would multiply yourself by ten,by a hundred?You seek followers?Seek zeros!
15 Posthumous men--I,for example--are understood worse than timely ones,but heard better.More precisely:we are never understood--hence our authority.
16 Among women:"Truth?Oh,you don't know truth!Is it not an attempt to assassinate all our pudeurs?"
17 That is an artist as I love artists,modest in his needs:he really wants only two things,his bread and his art--panem et Circen.["bread and Circe"]
18 Whoever does not know how to lay his will into things,at least lays some meaning into them:that means,he has the faith that they already obey a will.(Principle of "faith.)
19 What?You elected virtue and the swelled bosom and yet you leer enviously at the advantages of those without qualms?But virtue involves renouncing "advantages." (Inscription for an anti-Semite's door.)
20 The perfect woman perpetrates literature as she perpetrates a small sin:as an experiment,in passing,looking around to see if anybody notices it--and to make sure that somebody does.
21 To venture into all sorts of situations in which one may not have any sham virtues,where,like the tightrope walker on his rope,one either stands or falls--or gets away.
22 "Evil men have no songs." How is it,then,that the Russians have songs?
23 "German spirit":for the past eighteen years a contradiction in terms.
24 By searching out origins,one becomes a crab.The historian looks backward; eventually he also believes backward.
25 Contentment protects even against colds.Has a woman who knew herself to be well dressed ever caught cold?I am assuming that she was barely dressed.
26 I mistrust all systematizers and I avoid them.The will to a system is a lack of integrity.
27 Women are considered profound.Why?Because one never fathoms their depths.Women aren't even shallow.
28 If a woman has manly virtues,one feels like running away; and if she has no manly virtues,she herself runs away.
29 "How much conscience has had to chew on in the past!And what excellent teeth it had!And today--what is lacking?" A dentist's question.
30 One rarely rushes into a single error.Rushing into the first one,one always does too much.So one usually perpetrates another one--and now one does too little.
31 When stepped on,a worm doubles up.That is clever.In that way he lessens the probability of being stepped on again.In the language of morality:humility.
32 There is a hatred of lies and simulation,stemming from an easily provoked sense of honor.There is another such hatred,from cowardice,since lies are forbidden by a divine commandment.Too cowardly to lie.
33 How little is required for pleasure!The sound of a bagpipe.Without music,life would be an error.The German imagines even God singing songs.
34 On ne peut penser et ecrire qu'assis [One cannot think and write except when seated] (G.Flaubert).There I have caught you,nihilist!The sedentary life is the very sin against the Holy Spirit.Only thoughts reached by walking have value.
35 There are cases in which we are like horses,we psychologists,and become restless:we see our own shadow wavering up and down before us.A psychologist must turn his eyes from himself to eye anything at all.
36 Whether we immoralists are harming virtue?Just as little as anarchists harm princes.Only since the latter are shot at do they again sit securely on their thrones.Moral:morality must be shot at.
37 You run ahead?Are you doing it as a shepherd?Or as an exception?A third case would be the fugitive.First question of conscience.
38 Are you genuine?Or merely an actor?A representative?Or that which is represented?In the end,perhaps you are merely a copy of an actor.Second question of conscience.
39 The disappointed one speaks.I searched for great human beings; I always found only the apes of their ideals.
40 Are you one who looks on?Or one who lends a hand?Or one who looks away and walks off?Third question of conscience.
41 Do you want to walk along?Or walk ahead?Or walk by yourself?One must know what one wants and that one wants.Fourth question of conscience.
42 Those were steps for me,and I have climbed up over them:to that end I had to pass over them.Yet they thought that I wanted to retire on them.
43 What does it matter if I remain right.I am much too right.And he who laughs best today will also laugh last.
44 The formula of my happiness:a Yes,a No,a straight line,a goal.