神马作文网韩非简介 英语版
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韩非简介 英语版
Han Fei, also called Hanfeizi (about BC 280 a former 233) Warring States late Korean [today Henan Xinzheng], son of one of South Korea all the royal family, "Historical Records" records, Han Fei proficient "刑名magic of learning "Qin and Li Si phase are Xunzi students. Han Fei as stuttering and不擅speech, but the article superior, even Lisi also自叹better. Many of his works, in the main collection, "Hanfeizi", a book. Han Fei with the late Warring States is the color of materialism philosophers, Legalists thinking of the synthesizer.
Han Fei witnessed the late Warring States Period Korea poor and weak and repeatedly released a letter to Han Wang, wanted to change the rule of ignoring the rule of law was non-dependents by the use of non-support by the situation, but its ideas are not always accepted. Han Fei think it is "cheaper straight tolerate evil in vain of Robinson." Would quit in a book, writing a "孤愤" "Five marine," "internal and external storage", "Lin said," "hard to say" books, ocean 10 more than 10,000 words.
Han Fei book spread to the state of Qin, Qin嬴政by her, the King of Qin to send troops to attack South Korea as a threat, forcing South Korea to the state of Qin Han Fei Wang to its effectiveness. Much reuse in the state of Qin Han Fei, Li Si Qin Dynasty aroused the jealousy, in the King of Qin Li Si before framed Han Fei, finally as he is Korean Emperor, without trust, will be thrown into jail its final compel him to commit suicide.
Han Fei虽死, but his thinking has been in the hands of the emperor Lisi implementation. Han Fei writings absorbed Joinet, Mexico, and the Road merits some perspective and with the rule of law as the center. He summed up the early Legalists experience, and established a method for the center to the law, for, the potential combination of political ideology, known as the Legalists of the synthesizer.
Han Fei focused on summing up the Shang Yang, Shen Buhai and Shen Dao's thinking, and Shang Yang's method of operation and Shen Dao Shen Buhai the potential for a melt. He respected Shang Yang and Shen Buhai, also pointed out that to Shen theory is the greatest shortcomings of the law and not to combine, and secondly, Shen, the second largest doctrine to the shortcomings of "未尽", "申子未尽in operation , Shang Jun未尽the law. " ( "Hanfeizi Titration") in accordance with their views Han Fei discussed the contents of the law as well as the relationship between the two, in his view, the state plans governance, we must demand the right to make good use of main-jun,臣下must abide by the laws. Compared with Shen Buhai, Han Fei "of" major "in order to know traitor" With development. In his view, monarch of臣下, not too trust, but also "trial of刑名." In law, Han Fei special emphasis on the "criminal achieved only" thinking, stressing that the "torture" and "heavy punishment."
You may be commendable, Han Fei the first time clearly stated that "the law is not Ah Kuei," and advocated "punishment had not evading Minister, good effort to reward everyone." This is the thinking of China's major contribution to the legal system, the removal of aristocratic privilege protect the dignity of law, which will have a positive impact.
Han Fei, and the light of the law is not enough, there must be "potential" do guarantee. "Potential", that is, power, political power. Shen Dao said he appreciated the "Yao for the ordinary man can not rule three, and桀for the emperor to chaotic world" ( "hard"), proposed a "hold the potential of the rule, there will be chaos back castration law" ( " Potential difficulties ") arguments.
Han Fei's theories derived from Xunzi "cachexia" feudal thinking and the establishment of the country's autocratic system of centralized political purposes. He believes that the relations between people are at stake, all the psychological, "Wei Li Qing detractors and tours" (the "stalk"),人君responsibility lies in using "criminal" and "De" second-hand, we the people Wei Wei and naturalization benefits.
Han Fei idea of the rule of law must adapt to China's historical development stage of the needs in China's feudal system of centralized process of the establishment of the theory to a certain extent guide.
Reform plans governance, and Political Reform, Han Fei thinking of a major content. He inherited the Shang Yang "治世not one, it lawless country of" ideological tradition, proposed a "repair of unwanted, often illegal," the view that "things are different from the world", "things will vary by change." ( "Five marine")
Han Fei with the historical perspective of evolution of human history. He ancient human history is divided into medieval近古, today's stages, then the era of different ages have different issues and a way to solve problems, which would like to use the old routine approach to governance when the people of the world who are "concentrating on line" in contempt .
Han Fei's evolutionary history is in progress at that time. He saw the development of human history, and use this to analyze the viewpoint of development of human society's past present and future.
Han Fei social phenomenon linked to the same economic conditions, which at the time was extremely rare. Han Fei on the economic and social chaos has gained an initial understanding of the relationship, noted that population growth and the relationship between the amount of wealth, he is the history of China's first "people - little people and goods" will bring about social issues thinkers.
Han Fei oppose heaven thought, advocating the Tientaomeng natural. He believes that the "Road" is the root cause of all things in development, "Road" first world and existence. With the "Road" have the things "tend to the high, to be shared with possession, Weidou be shared so as to achieve his Granville, in the sun and the moon to light their constant.", "Of the buildings, with the assurance of into. "(" of the old ") Han Fei at the same time in the history of Chinese philosophy and the first time the" truth "philosophy of this concept, and discusses it with the" Road "relations. In his view, "Road to the 10% of all things also, of the rationale for 10% of the text were also." ( "Of the old") "justifications" Han Fei view, the special things that the law, people should respect the objective laws work.
Han Fei epistemology inherited the Pre-Qin, the materialist philosophy in the traditional thinking. He put the opposition to "know before" and "trial by the Senate and the post-mortem words" point of view, the history of philosophy in China occupy an important page.
Han Fei oppose "the former know" point of view. The so-called "prior knowledge" is Apriorism. Han Fei stands for "virtual stay after," and observe things get understanding rather than make improper speculation.
Han Fei made "on the non-reality may be due to post-mortem and the Senate trial rhetoric" ( "traitor robbed弑Monarch"), well-known topics. "Participation" is the comparative study "post-mortem" is to use action to test it. Han Fei, not the result of "Participation mortem" and how hard that is how is the performance of ignorance; not sure what to do and shining, is self-deception. Thus, he maintained that "that the main officials, the prime minister will start in the State Department, will occur in Zuwu to listen." ( "Significant study").
Han Fei thinking of the many factors dialectics. See constantly changing things, that "the survival of a theorem, life and death, there are ups and downs." Of the "deposit of a crash, Pottinger dead Pottinger health, early Shing then decline, not as often." ( "Of the old" ) in the history of Chinese philosophy first put forward the "contradictions" concept. He stresses the spear and shield story, the question on people's expression of a profound ideological still has inspired role.
Han Fei political and ideological unity for the cause of China's feudal played a positive role in promoting his philosophy includes mutual materialism and dialectics thinking, expands people's ideas. Han Fei deserves to be China's history, a great thinker.
"Hanfeizi" is the main works, featuring Han Fei, a total of 55 articles, more than 10 million words. Inside the article, style grim Qiao engraved, simply sharp inside preservation rich fable, in the Pre-Qin Scholars unique in prose.
Han Fei witnessed the late Warring States Period Korea poor and weak and repeatedly released a letter to Han Wang, wanted to change the rule of ignoring the rule of law was non-dependents by the use of non-support by the situation, but its ideas are not always accepted. Han Fei think it is "cheaper straight tolerate evil in vain of Robinson." Would quit in a book, writing a "孤愤" "Five marine," "internal and external storage", "Lin said," "hard to say" books, ocean 10 more than 10,000 words.
Han Fei book spread to the state of Qin, Qin嬴政by her, the King of Qin to send troops to attack South Korea as a threat, forcing South Korea to the state of Qin Han Fei Wang to its effectiveness. Much reuse in the state of Qin Han Fei, Li Si Qin Dynasty aroused the jealousy, in the King of Qin Li Si before framed Han Fei, finally as he is Korean Emperor, without trust, will be thrown into jail its final compel him to commit suicide.
Han Fei虽死, but his thinking has been in the hands of the emperor Lisi implementation. Han Fei writings absorbed Joinet, Mexico, and the Road merits some perspective and with the rule of law as the center. He summed up the early Legalists experience, and established a method for the center to the law, for, the potential combination of political ideology, known as the Legalists of the synthesizer.
Han Fei focused on summing up the Shang Yang, Shen Buhai and Shen Dao's thinking, and Shang Yang's method of operation and Shen Dao Shen Buhai the potential for a melt. He respected Shang Yang and Shen Buhai, also pointed out that to Shen theory is the greatest shortcomings of the law and not to combine, and secondly, Shen, the second largest doctrine to the shortcomings of "未尽", "申子未尽in operation , Shang Jun未尽the law. " ( "Hanfeizi Titration") in accordance with their views Han Fei discussed the contents of the law as well as the relationship between the two, in his view, the state plans governance, we must demand the right to make good use of main-jun,臣下must abide by the laws. Compared with Shen Buhai, Han Fei "of" major "in order to know traitor" With development. In his view, monarch of臣下, not too trust, but also "trial of刑名." In law, Han Fei special emphasis on the "criminal achieved only" thinking, stressing that the "torture" and "heavy punishment."
You may be commendable, Han Fei the first time clearly stated that "the law is not Ah Kuei," and advocated "punishment had not evading Minister, good effort to reward everyone." This is the thinking of China's major contribution to the legal system, the removal of aristocratic privilege protect the dignity of law, which will have a positive impact.
Han Fei, and the light of the law is not enough, there must be "potential" do guarantee. "Potential", that is, power, political power. Shen Dao said he appreciated the "Yao for the ordinary man can not rule three, and桀for the emperor to chaotic world" ( "hard"), proposed a "hold the potential of the rule, there will be chaos back castration law" ( " Potential difficulties ") arguments.
Han Fei's theories derived from Xunzi "cachexia" feudal thinking and the establishment of the country's autocratic system of centralized political purposes. He believes that the relations between people are at stake, all the psychological, "Wei Li Qing detractors and tours" (the "stalk"),人君responsibility lies in using "criminal" and "De" second-hand, we the people Wei Wei and naturalization benefits.
Han Fei idea of the rule of law must adapt to China's historical development stage of the needs in China's feudal system of centralized process of the establishment of the theory to a certain extent guide.
Reform plans governance, and Political Reform, Han Fei thinking of a major content. He inherited the Shang Yang "治世not one, it lawless country of" ideological tradition, proposed a "repair of unwanted, often illegal," the view that "things are different from the world", "things will vary by change." ( "Five marine")
Han Fei with the historical perspective of evolution of human history. He ancient human history is divided into medieval近古, today's stages, then the era of different ages have different issues and a way to solve problems, which would like to use the old routine approach to governance when the people of the world who are "concentrating on line" in contempt .
Han Fei's evolutionary history is in progress at that time. He saw the development of human history, and use this to analyze the viewpoint of development of human society's past present and future.
Han Fei social phenomenon linked to the same economic conditions, which at the time was extremely rare. Han Fei on the economic and social chaos has gained an initial understanding of the relationship, noted that population growth and the relationship between the amount of wealth, he is the history of China's first "people - little people and goods" will bring about social issues thinkers.
Han Fei oppose heaven thought, advocating the Tientaomeng natural. He believes that the "Road" is the root cause of all things in development, "Road" first world and existence. With the "Road" have the things "tend to the high, to be shared with possession, Weidou be shared so as to achieve his Granville, in the sun and the moon to light their constant.", "Of the buildings, with the assurance of into. "(" of the old ") Han Fei at the same time in the history of Chinese philosophy and the first time the" truth "philosophy of this concept, and discusses it with the" Road "relations. In his view, "Road to the 10% of all things also, of the rationale for 10% of the text were also." ( "Of the old") "justifications" Han Fei view, the special things that the law, people should respect the objective laws work.
Han Fei epistemology inherited the Pre-Qin, the materialist philosophy in the traditional thinking. He put the opposition to "know before" and "trial by the Senate and the post-mortem words" point of view, the history of philosophy in China occupy an important page.
Han Fei oppose "the former know" point of view. The so-called "prior knowledge" is Apriorism. Han Fei stands for "virtual stay after," and observe things get understanding rather than make improper speculation.
Han Fei made "on the non-reality may be due to post-mortem and the Senate trial rhetoric" ( "traitor robbed弑Monarch"), well-known topics. "Participation" is the comparative study "post-mortem" is to use action to test it. Han Fei, not the result of "Participation mortem" and how hard that is how is the performance of ignorance; not sure what to do and shining, is self-deception. Thus, he maintained that "that the main officials, the prime minister will start in the State Department, will occur in Zuwu to listen." ( "Significant study").
Han Fei thinking of the many factors dialectics. See constantly changing things, that "the survival of a theorem, life and death, there are ups and downs." Of the "deposit of a crash, Pottinger dead Pottinger health, early Shing then decline, not as often." ( "Of the old" ) in the history of Chinese philosophy first put forward the "contradictions" concept. He stresses the spear and shield story, the question on people's expression of a profound ideological still has inspired role.
Han Fei political and ideological unity for the cause of China's feudal played a positive role in promoting his philosophy includes mutual materialism and dialectics thinking, expands people's ideas. Han Fei deserves to be China's history, a great thinker.
"Hanfeizi" is the main works, featuring Han Fei, a total of 55 articles, more than 10 million words. Inside the article, style grim Qiao engraved, simply sharp inside preservation rich fable, in the Pre-Qin Scholars unique in prose.