神马作文网英语翻译中国文化与玉的关系了解中国文化与玉的关系必须先了解中国传统文化的特点,中国传统文化的特点向来有物化寄寓性,自然的
来源：学生作业帮 编辑：神马作文网作业帮 分类：英语作业 时间：2024/11/06 06:12:43
英语翻译
中国文化与玉的关系
了解中国文化与玉的关系必须先了解中国传统文化的特点,中国传统文化的特点向来有物化寄寓性,自然的河山,伟大的工程和发明,信仰里的龙凤图腾,优秀工艺品中的青铜,瓷器,但没有一种物品比玉这样的载体更持久和广义.
1、“天地者,生之本也”的农耕型文化特点
千百年来,人们生长作息于“黄土地”,把土地当作自己的命根子,在一代代面朝黄土背朝天的悠悠岁月中,炎黄子孙养成了一种踏实诚恳敦厚笃实的性格.农耕型文化把人际关系以及人与自然关系的和谐作为理想目标.孔子高弟有子说：“礼之用,和为贵”.孟子说：“天时不如地利,地利不如人和.”《中庸》说：“和也者,天下之达道也.”因此,个人必须服从社会、群体的利益,否定个体的独立意识,将个人融化于群体之中.
农业社会靠天吃饭,在天人关系上,不强调其对立的一面,而强调其同一的一面.所谓“天人合一”,就是要协调人与自然的关系.
而这一特征正好与玉的质地玉的自然之美息息相关,玉可以迎合了那时农耕文明的需要,而玉的稀有和珍贵可以体现社会等级制的物化,是古代人们道德和文化观念的载体.玉的立面和造型迎合了天圆地方,玉的纹饰体念神秘的信仰.东汉许慎在《说文解字》中说:“玉,石之美者也.”玉乃“上天之石”,因吸取天地间的灵气而具有了神秘的意义.因为中国传统文化中人与自然是整体和谐的,“天人合一,形神一体”.
中国文化与玉的关系
了解中国文化与玉的关系必须先了解中国传统文化的特点,中国传统文化的特点向来有物化寄寓性,自然的河山,伟大的工程和发明,信仰里的龙凤图腾,优秀工艺品中的青铜,瓷器,但没有一种物品比玉这样的载体更持久和广义.
1、“天地者,生之本也”的农耕型文化特点
千百年来,人们生长作息于“黄土地”,把土地当作自己的命根子,在一代代面朝黄土背朝天的悠悠岁月中,炎黄子孙养成了一种踏实诚恳敦厚笃实的性格.农耕型文化把人际关系以及人与自然关系的和谐作为理想目标.孔子高弟有子说：“礼之用,和为贵”.孟子说：“天时不如地利,地利不如人和.”《中庸》说：“和也者,天下之达道也.”因此,个人必须服从社会、群体的利益,否定个体的独立意识,将个人融化于群体之中.
农业社会靠天吃饭,在天人关系上,不强调其对立的一面,而强调其同一的一面.所谓“天人合一”,就是要协调人与自然的关系.
而这一特征正好与玉的质地玉的自然之美息息相关,玉可以迎合了那时农耕文明的需要,而玉的稀有和珍贵可以体现社会等级制的物化,是古代人们道德和文化观念的载体.玉的立面和造型迎合了天圆地方,玉的纹饰体念神秘的信仰.东汉许慎在《说文解字》中说:“玉,石之美者也.”玉乃“上天之石”,因吸取天地间的灵气而具有了神秘的意义.因为中国传统文化中人与自然是整体和谐的,“天人合一,形神一体”.
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The relationship between Chinese culture and Jade
Understand the relationship between Chinese culture and Jade must first understand the characteristics of traditional Chinese culture, Chinese traditional culture has always been physical and chemical characteristics of Jiyu, natural rivers and mountains, the great works and inventions, the dragon totem beliefs, excellent handicrafts in bronze, porcelain , but no one objects more than jade carrier such lasting and general.
1, "Heaven and earth, students of this are" characteristics of the farming-based culture
For thousands of years, people grow daily routine in the "Yellow Earth", the lifeblood of the land as their own, facing the loess in the generation of the long dorsal overturned, the Chinese people develop a practical, honest and sincere Tokujitsu character. Agriculture-based culture, to relationships and a harmonious relationship between man and nature as an ideal target. High-brother has a son Confucius said: "The ceremony used, and for you." Mencius said: "The timing than location, location not as good as people." "Moderate," says: "and also who is also the world of up to Road." Therefore, individuals must obey society's interest groups, no individual's independence, personal melt into the population.
Agricultural society dependent on the weather, the relationship between heaven, do not stress the opposite side, but stressed that its the same side. The so-called "Heaven" is to coordinate the relationship between man and nature.
This feature coincides with the texture of jade is closely related to the natural beauty of jade and jade can meet the needs of agricultural civilization that time, while the rare and precious jade can reflect the materialization of social hierarchy, is the moral and cultural values of ancient people carrier. Jade elevation and shape to meet the Cerebra, jade decoration body mystical concept of faith. Xu Shen in Eastern Han Dynasty, "Shuo Wen Jie Zi" said: "Jade, who is also the beauty of stone." Jade is a "stone of heaven" because the lessons intelligence in this world and have a mystical significance. Because human and nature of traditional Chinese culture is a harmonious whole, "Heaven, body and spirit."
The relationship between Chinese culture and Jade
Understand the relationship between Chinese culture and Jade must first understand the characteristics of traditional Chinese culture, Chinese traditional culture has always been physical and chemical characteristics of Jiyu, natural rivers and mountains, the great works and inventions, the dragon totem beliefs, excellent handicrafts in bronze, porcelain , but no one objects more than jade carrier such lasting and general.
1, "Heaven and earth, students of this are" characteristics of the farming-based culture
For thousands of years, people grow daily routine in the "Yellow Earth", the lifeblood of the land as their own, facing the loess in the generation of the long dorsal overturned, the Chinese people develop a practical, honest and sincere Tokujitsu character. Agriculture-based culture, to relationships and a harmonious relationship between man and nature as an ideal target. High-brother has a son Confucius said: "The ceremony used, and for you." Mencius said: "The timing than location, location not as good as people." "Moderate," says: "and also who is also the world of up to Road." Therefore, individuals must obey society's interest groups, no individual's independence, personal melt into the population.
Agricultural society dependent on the weather, the relationship between heaven, do not stress the opposite side, but stressed that its the same side. The so-called "Heaven" is to coordinate the relationship between man and nature.
This feature coincides with the texture of jade is closely related to the natural beauty of jade and jade can meet the needs of agricultural civilization that time, while the rare and precious jade can reflect the materialization of social hierarchy, is the moral and cultural values of ancient people carrier. Jade elevation and shape to meet the Cerebra, jade decoration body mystical concept of faith. Xu Shen in Eastern Han Dynasty, "Shuo Wen Jie Zi" said: "Jade, who is also the beauty of stone." Jade is a "stone of heaven" because the lessons intelligence in this world and have a mystical significance. Because human and nature of traditional Chinese culture is a harmonious whole, "Heaven, body and spirit."