神马作文网美国人的生活方式与中国生活方式的不同之处,最好是英文版的,
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美国人的生活方式与中国生活方式的不同之处,最好是英文版的,
sorry,my english is not very good.
美国Stanford University, the United States Institute of the International Advisory sociologist Michel Arnold, through a lot of information on all kinds of contemporary American way of life summed up in nine, namely: 1.苟活those type; 2. To maintain those type ; 3. subsidiary who type; 4. competitor type; 5. Achievers type; 6. the self-type; 7. experience type; 8. social awareness-type; 9. integrated. If more than nine lifestyle groups type can be divided into four main categories: need-driven (1.2); oriented (3.4.5.); Oriented (6.7.8.); Internal and external to the joint type (9) .
The following briefly describes the American way of life of this nine.
First, type苟活From: 6000000苟活the United States, who with the characteristics of extreme poverty, tend to despair, depression, withdrawal, suspicion. Their dissatisfaction with their situation, and against the conservatism. The vast majority of people with low levels of education, health and aging. In all Americans, they believe that the fastest growing environmental change.
Second, the maintenance of those types: the maintenance of the United States were 1,100 million, these people with anger, suspicion and a tendency to rebel, is considered the consequences of not taking things for people aggressive. They do not like as苟活who have lost hope, are still trying to make progress in the economy. However, a considerable number of people forced by poverty, often involved in underground economic activities such as smuggling and drug trafficking.
Third, sub-type are: This is the type of the various lifestyles of some of the largest, about 6,000 million people. A subsidiary of the United States are generally seen as the middle class is traditional, consistent, conservative, moral, non-experienced and family oriented, patriotic - the most ancient values and way of life-style groups. They are the main driving force is to adapt to, rather than performance.
Fourth, a competitor type: these people have a strong sense of initiative, ambition, competitiveness and grandiose style, for their hard work and have achieved considerable success, there were more than a subsidiary of the desire and requirements. About 13 million Americans belong to this category, this is a full self-confidence has been a subsidiary of the way of life to the achievements of those groups in the conversion process of the transition groups.
V. type achievements are: about 3,500 million Americans, in the export-oriented groups in the peak position. They establish this "system", but still holds the course of the system, this is a way of life has been the establishment of specific groups, they have the talent, hard work, self-dependence, career success and happiness. Achievements of those type of people tend to compare conservative firmly in the political and social opposition to drastic change.
Sixth, self-Type: This is the youngest of the United States values and way of life groups (the average age of the type of people 21 years of age). These young Americans (600) is a strong surge of changes in export-oriented groups from coming into. Them to develop into an internal orientation, participation, found, and create new interest, the objectives of the development of new self-type person. Would like to contribute, initiative, serious and good flamboyant, self-transcendence and self-satisfaction, and innovative, this is a distinct characteristic of youth.
7, experience-based: In general, their self-type than in the age groups to large, thus tending to leave the lifestyle they grew up groups farther outward. Their personal issues through deep thinking and ideas or through hedonism and experimentation, to seek a direct experience vivid. The number of about 1,100 million. These people have received a good education, most of them to engage in high-paid technical and professional work, but with the achievements of those types, they pay attention to political freedom, the organization's lack of confidence in leadership.
VIII, social awareness-type: there are about 1,500 million people, their social problems, social trends and social events. They are successful and influential at the same time is a sign of maturity - both inward and outward achievements of the complex, although this is a variety of groups, but they have a common belief that man and nature and other living should be, and can live in harmony and non-material aspects of life more important than substance.
IX integrated: not a lot of people will be living a real integration of faith - this type is probably only 300 million Americans. Their outward and inward of the decision of the permeability characteristics of the two double.
Reflect the achievements of integrated and community-based groups in the double sense of characteristics: they are creators, instigators, observers and creators; they are open, self-confidence, like self-expression and often the target of prediction.
Into the way of life for more than nine groups, which is a description of Western popular "Who are we?"
Method. It to people's needs, vision, drive and expectations to explain the difference: Why is some of the arguments in support of some people; why some people are a powerful ruler, and others who are subject to weak; why a some people have a talent in mathematics and some other artists who have talent and so on.
Groups living in a variety of lifestyles, you would like to reflect on how the world should be. If voluntary simplicity is a picture of an ideal society, then he will live a lifestyle of simplicity. Therefore, in the long history of the process, using a variety of ways of life to shape the future is very effective.
中国Speaking from a large vernacular it! \ "Points will be together a long time, or a long period of sub-\." The same is true of the sacred and the secular? Of course not so simple!
Mr. Zhu is above the Western expert, no one really said that the traditional Chinese way of belief. Why is this so?诸贤not necessarily understand the traditional Chinese, but not accustomed to the traditional Chinese concept of to express the ideas. the so-called transcendental and secular traditions of the Chinese appears to be inseparable from, which can be two arguments from the Confucian point of view the focus of this issue.
They are the focus of debate, it seems to me that the existence of such a fact that the different ways: one is the individual people who are \ "sub \." In the sense there is no one's son, not a human being, nor any person son not a human being. Therefore, we arrive at a very strange logic: sub = person and person = son. Confucianism's role from the start of the utmost importance from the \ "Ren \" starting to now, "his son Jun-chen," the name, because once the two were linked together to form some kind of secular or sacred or the relationship, he can be the owner of the world combined. Confucian thought you said it is secular or sacred? love child is a secular or sacred?
From the Taoist point of view, they look at adults who, when people look at, it seems very modern means. He acknowledged that each of \ "I \" rather than the Confucian virtue of Nintoku. But do not forget, Taoism and Confucianism in the theory of confrontation started when Neo-Confucianism to Taoism to absorb on its own, the God beyond too, has been used as a politics of education is not only the strength of people's minds, but also to bring back the compulsory political forces, secular society in to the suppression of the Ming and Qing dynasties lived. is a sacred truth than to the actual social life and benefit will be to distort. Taoist this time becomes very poor, it seems a divine transcendence of religion, the actual in civil society to take a very secular form of the original to satisfy both the general public of the requirements of the secular and the sacred.高人are the single-plank bridge on to the imperial examination system to the competition. But you can say it clearly, the people worship God in the end more than secular or sacred? While it is vulgar, but is not responsible for the people, and in the elite, it is beyond doubt. They use a very coarse resolution of the sanctity of their secular life. the sacred into a secular tool. but This is still a low-level balance. What a way out? The biggest problem people always the survival of some of the most fundamental question, you let him raise the realm of classical study, it is not腰疼stood to speak, I do not know enough hungry Han Han hunger.
In short, the Taoist everyone \ "I \" all of their \ "de \" to directly face the \ "Road \", which is a lot like the situation of post-modernism, "all are equal before God in equality before. "However, too much freedom, it is rather at a loss, or if the above mentioned诸贤have no choice (although not the case of traditional Chinese very); Confucian reverse the line, they like the Christian After Constantine the Great in the East Rome, as political beliefs and formed a quasi-religion of the Holy Alliance, a hand is sacred and inviolable Code of truth, the other hand is the Dao. This is very scary. But in any case, the rule of the Ming and Qing Dynasties and the community to maintain between the rule of a unified empire of the traditional internal harmony and between the sacred and the secular balance of more or less effective.
Christianity in China is now the development of fast, why not? The traditional balance has been broken. To establish a new balance is not up because the existing ideology is a variant of Christianity, if we do not want to become a Christian country, unless more quickly to restore the traditional respect in this area over the past few years had seen some efforts, but have little effect, the key is the education system that most young people can grow in maturity, we failed the ideological and political work. Course settings or in disregard of and take into account the growth in the value of people have their needs, and we can not in the West, where Mr. methods to find a ready-made. We can even say that our efforts not only failed to nourish the hearts of hungry children, but also simply to drive the direction of utilitarianism.
From the original sense, Taoism is the belief that free, but bound by norms of Confucian order, he will not be at a loss. Confucianism Confucianism education, where the original is also moderate and respect for human nature, and later, although the political use of moderate education in the political (especially the imperial examination system) under the mandatory clear color, but, because of the Taoist-style "self-oriented" thinking to balance the teaching of Confucianism, social harmony can be maintained quite well.
From the current situation in view of the world, any sense of the monotheistic religions would probably have been impossible to dominate the world. Habermas, etc. This is also the place feel more anxious, since they know the family and the church to strike a balance between the value of the educational system of the genesis of the neglected , then we should find some in China to solve the crisis of modern components very useful. which is the key to China has never monotheistic, Ning而勿are secular with strong colors and simple life of faith and the basic tenets of the way. that is sacred than in the human relations in daily see. sacred than the "Heaven" pulled though very low, it can coexist with the secular life balance. This is probably the performance of harmony between man and nature is a form of it!
The mainstream of Western philosophy is a philosophy or theory of knowledge can be said to have \ "the philosophy of object \", it is fortunate that there are Christian was able to balance so that the "two Greek" in the complementarity of the two to meet the needs of life. However, science and theology are in extreme level operation into a new cultural forms is not very easy. The development of the Chinese people can be said has always been a symbiotic human life and wisdom, such as the wisdom of Confucianism and Taoism. This intelligence can also be say that it is a \ "people's philosophy of \." Since the rule of the world's monotheistic religions can not, can we not help the blood flowing in our traditional Chinese intelligence?
This is a opportunity to see whether or not we are conscious or whether they can consciously make the necessary efforts!
In front of some people's analysis, the spread of Christianity, the Government must not hard-pressure, do not allow the international environment, and the other is the more pressure you actually develop it sooner. The so-called "oppression of the more serious the opposition is stronger," the most effective way is to Singapore \ \ Taiwan \ \ Korean \ \ Japan, to co-exist has never been more than God's way of multi-religious coexistence have to accept to accept a new religion. Now that it is already more than God, be it more of a God? According to those advanced in East Asia The experience of countries in all the development of traditional culture can be a good place to grow form conversion, Christianity was effectively curbed and the local effective integration of traditional beliefs, but also the peaceful coexistence of symbiosis. a way of life is different from Europe and the United States. While they are not expected to seek the universal, at least temporarily to protect the health of it!
In short, along the West Habermas and others, including the idea of going there is no way out. It is obvious the feeling is that \ "people fell so that others昭昭\"! Handan toddler is likely to crawl and go.套一句Mao Zedong as saying that \ "Kou acute deep trouble, made the focus of risk," I am afraid of诸贤begging look.这个答案满意吗?
美国Stanford University, the United States Institute of the International Advisory sociologist Michel Arnold, through a lot of information on all kinds of contemporary American way of life summed up in nine, namely: 1.苟活those type; 2. To maintain those type ; 3. subsidiary who type; 4. competitor type; 5. Achievers type; 6. the self-type; 7. experience type; 8. social awareness-type; 9. integrated. If more than nine lifestyle groups type can be divided into four main categories: need-driven (1.2); oriented (3.4.5.); Oriented (6.7.8.); Internal and external to the joint type (9) .
The following briefly describes the American way of life of this nine.
First, type苟活From: 6000000苟活the United States, who with the characteristics of extreme poverty, tend to despair, depression, withdrawal, suspicion. Their dissatisfaction with their situation, and against the conservatism. The vast majority of people with low levels of education, health and aging. In all Americans, they believe that the fastest growing environmental change.
Second, the maintenance of those types: the maintenance of the United States were 1,100 million, these people with anger, suspicion and a tendency to rebel, is considered the consequences of not taking things for people aggressive. They do not like as苟活who have lost hope, are still trying to make progress in the economy. However, a considerable number of people forced by poverty, often involved in underground economic activities such as smuggling and drug trafficking.
Third, sub-type are: This is the type of the various lifestyles of some of the largest, about 6,000 million people. A subsidiary of the United States are generally seen as the middle class is traditional, consistent, conservative, moral, non-experienced and family oriented, patriotic - the most ancient values and way of life-style groups. They are the main driving force is to adapt to, rather than performance.
Fourth, a competitor type: these people have a strong sense of initiative, ambition, competitiveness and grandiose style, for their hard work and have achieved considerable success, there were more than a subsidiary of the desire and requirements. About 13 million Americans belong to this category, this is a full self-confidence has been a subsidiary of the way of life to the achievements of those groups in the conversion process of the transition groups.
V. type achievements are: about 3,500 million Americans, in the export-oriented groups in the peak position. They establish this "system", but still holds the course of the system, this is a way of life has been the establishment of specific groups, they have the talent, hard work, self-dependence, career success and happiness. Achievements of those type of people tend to compare conservative firmly in the political and social opposition to drastic change.
Sixth, self-Type: This is the youngest of the United States values and way of life groups (the average age of the type of people 21 years of age). These young Americans (600) is a strong surge of changes in export-oriented groups from coming into. Them to develop into an internal orientation, participation, found, and create new interest, the objectives of the development of new self-type person. Would like to contribute, initiative, serious and good flamboyant, self-transcendence and self-satisfaction, and innovative, this is a distinct characteristic of youth.
7, experience-based: In general, their self-type than in the age groups to large, thus tending to leave the lifestyle they grew up groups farther outward. Their personal issues through deep thinking and ideas or through hedonism and experimentation, to seek a direct experience vivid. The number of about 1,100 million. These people have received a good education, most of them to engage in high-paid technical and professional work, but with the achievements of those types, they pay attention to political freedom, the organization's lack of confidence in leadership.
VIII, social awareness-type: there are about 1,500 million people, their social problems, social trends and social events. They are successful and influential at the same time is a sign of maturity - both inward and outward achievements of the complex, although this is a variety of groups, but they have a common belief that man and nature and other living should be, and can live in harmony and non-material aspects of life more important than substance.
IX integrated: not a lot of people will be living a real integration of faith - this type is probably only 300 million Americans. Their outward and inward of the decision of the permeability characteristics of the two double.
Reflect the achievements of integrated and community-based groups in the double sense of characteristics: they are creators, instigators, observers and creators; they are open, self-confidence, like self-expression and often the target of prediction.
Into the way of life for more than nine groups, which is a description of Western popular "Who are we?"
Method. It to people's needs, vision, drive and expectations to explain the difference: Why is some of the arguments in support of some people; why some people are a powerful ruler, and others who are subject to weak; why a some people have a talent in mathematics and some other artists who have talent and so on.
Groups living in a variety of lifestyles, you would like to reflect on how the world should be. If voluntary simplicity is a picture of an ideal society, then he will live a lifestyle of simplicity. Therefore, in the long history of the process, using a variety of ways of life to shape the future is very effective.
中国Speaking from a large vernacular it! \ "Points will be together a long time, or a long period of sub-\." The same is true of the sacred and the secular? Of course not so simple!
Mr. Zhu is above the Western expert, no one really said that the traditional Chinese way of belief. Why is this so?诸贤not necessarily understand the traditional Chinese, but not accustomed to the traditional Chinese concept of to express the ideas. the so-called transcendental and secular traditions of the Chinese appears to be inseparable from, which can be two arguments from the Confucian point of view the focus of this issue.
They are the focus of debate, it seems to me that the existence of such a fact that the different ways: one is the individual people who are \ "sub \." In the sense there is no one's son, not a human being, nor any person son not a human being. Therefore, we arrive at a very strange logic: sub = person and person = son. Confucianism's role from the start of the utmost importance from the \ "Ren \" starting to now, "his son Jun-chen," the name, because once the two were linked together to form some kind of secular or sacred or the relationship, he can be the owner of the world combined. Confucian thought you said it is secular or sacred? love child is a secular or sacred?
From the Taoist point of view, they look at adults who, when people look at, it seems very modern means. He acknowledged that each of \ "I \" rather than the Confucian virtue of Nintoku. But do not forget, Taoism and Confucianism in the theory of confrontation started when Neo-Confucianism to Taoism to absorb on its own, the God beyond too, has been used as a politics of education is not only the strength of people's minds, but also to bring back the compulsory political forces, secular society in to the suppression of the Ming and Qing dynasties lived. is a sacred truth than to the actual social life and benefit will be to distort. Taoist this time becomes very poor, it seems a divine transcendence of religion, the actual in civil society to take a very secular form of the original to satisfy both the general public of the requirements of the secular and the sacred.高人are the single-plank bridge on to the imperial examination system to the competition. But you can say it clearly, the people worship God in the end more than secular or sacred? While it is vulgar, but is not responsible for the people, and in the elite, it is beyond doubt. They use a very coarse resolution of the sanctity of their secular life. the sacred into a secular tool. but This is still a low-level balance. What a way out? The biggest problem people always the survival of some of the most fundamental question, you let him raise the realm of classical study, it is not腰疼stood to speak, I do not know enough hungry Han Han hunger.
In short, the Taoist everyone \ "I \" all of their \ "de \" to directly face the \ "Road \", which is a lot like the situation of post-modernism, "all are equal before God in equality before. "However, too much freedom, it is rather at a loss, or if the above mentioned诸贤have no choice (although not the case of traditional Chinese very); Confucian reverse the line, they like the Christian After Constantine the Great in the East Rome, as political beliefs and formed a quasi-religion of the Holy Alliance, a hand is sacred and inviolable Code of truth, the other hand is the Dao. This is very scary. But in any case, the rule of the Ming and Qing Dynasties and the community to maintain between the rule of a unified empire of the traditional internal harmony and between the sacred and the secular balance of more or less effective.
Christianity in China is now the development of fast, why not? The traditional balance has been broken. To establish a new balance is not up because the existing ideology is a variant of Christianity, if we do not want to become a Christian country, unless more quickly to restore the traditional respect in this area over the past few years had seen some efforts, but have little effect, the key is the education system that most young people can grow in maturity, we failed the ideological and political work. Course settings or in disregard of and take into account the growth in the value of people have their needs, and we can not in the West, where Mr. methods to find a ready-made. We can even say that our efforts not only failed to nourish the hearts of hungry children, but also simply to drive the direction of utilitarianism.
From the original sense, Taoism is the belief that free, but bound by norms of Confucian order, he will not be at a loss. Confucianism Confucianism education, where the original is also moderate and respect for human nature, and later, although the political use of moderate education in the political (especially the imperial examination system) under the mandatory clear color, but, because of the Taoist-style "self-oriented" thinking to balance the teaching of Confucianism, social harmony can be maintained quite well.
From the current situation in view of the world, any sense of the monotheistic religions would probably have been impossible to dominate the world. Habermas, etc. This is also the place feel more anxious, since they know the family and the church to strike a balance between the value of the educational system of the genesis of the neglected , then we should find some in China to solve the crisis of modern components very useful. which is the key to China has never monotheistic, Ning而勿are secular with strong colors and simple life of faith and the basic tenets of the way. that is sacred than in the human relations in daily see. sacred than the "Heaven" pulled though very low, it can coexist with the secular life balance. This is probably the performance of harmony between man and nature is a form of it!
The mainstream of Western philosophy is a philosophy or theory of knowledge can be said to have \ "the philosophy of object \", it is fortunate that there are Christian was able to balance so that the "two Greek" in the complementarity of the two to meet the needs of life. However, science and theology are in extreme level operation into a new cultural forms is not very easy. The development of the Chinese people can be said has always been a symbiotic human life and wisdom, such as the wisdom of Confucianism and Taoism. This intelligence can also be say that it is a \ "people's philosophy of \." Since the rule of the world's monotheistic religions can not, can we not help the blood flowing in our traditional Chinese intelligence?
This is a opportunity to see whether or not we are conscious or whether they can consciously make the necessary efforts!
In front of some people's analysis, the spread of Christianity, the Government must not hard-pressure, do not allow the international environment, and the other is the more pressure you actually develop it sooner. The so-called "oppression of the more serious the opposition is stronger," the most effective way is to Singapore \ \ Taiwan \ \ Korean \ \ Japan, to co-exist has never been more than God's way of multi-religious coexistence have to accept to accept a new religion. Now that it is already more than God, be it more of a God? According to those advanced in East Asia The experience of countries in all the development of traditional culture can be a good place to grow form conversion, Christianity was effectively curbed and the local effective integration of traditional beliefs, but also the peaceful coexistence of symbiosis. a way of life is different from Europe and the United States. While they are not expected to seek the universal, at least temporarily to protect the health of it!
In short, along the West Habermas and others, including the idea of going there is no way out. It is obvious the feeling is that \ "people fell so that others昭昭\"! Handan toddler is likely to crawl and go.套一句Mao Zedong as saying that \ "Kou acute deep trouble, made the focus of risk," I am afraid of诸贤begging look.这个答案满意吗?